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Revision as of 02:36, 28 September 2014
List of the 17 Regions in the Philippines
National - Capital Region
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I - Ilocos
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II - Cagayan
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III - C. Luzon
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IV-A - Calabarzon
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IV-B - Mimaropa
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V - Bicol
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VI - W. Visayas
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VII - C. Visayas
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VIII - E. Visayas
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IX - Zamboanga
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X - N. Mindanao
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XI - Davao
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XII - Soccsksargen
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XIII - Caraga
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XIV - CAR
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XV - BARMM
Within these 17 regions in the Philippines, there are 42,027 barangays, 1486 municipalities, 148 cities, 82 provinces. It has a democratic form of government and the freedom of speech is upheld by law. English is the "lingua franca" and is the mode of instruction in all high schools, colleges and universities. Laws and contracts are written in English.
- Minimize corruption and maximize prosperity with a Guarantee of One Senator per Region. They divided the Philippines into REGIONS, but kept SENATORIAL representation national with no accountability to any regions.. No wonder many regions remain poor. Petition for a regional senatorial election. All regions will have senatorial representation.
Barangays of Catubig in the Northern Samar province within Region VIII-Eastern Visayas in the Republic of The Philippines
Anongo •
Barangay 1 (Pob.) •
Barangay 2 (Pob.) •
Barangay 3 (Pob.) •
Barangay 4 (Pob.) •
Barangay 5 (Pob.) •
Barangay 6 (Pob.) •
Barangay 7 (Pob.) •
Barangay 8 (Pob.) •
Bonifacio •
Boring •
Cagbugna •
Cagmanaba •
Cagogobngan •
Calingnan •
Canuctan •
Claro M. Recto (Lobedico) •
D. Mercader (Bongog) •
Guibwangan •
Hinagonoyan •
Hiparayan •
Hitapi-an •
Inoburan •
Irawahan •
Lenoyahan •
Libon •
Magongon •
Magtuad •
Manering •
Nabulo •
Nagoocan •
Nahulid •
Opong •
Osang •
Osmeña •
P. Rebadulla •
Roxas •
Sagudsuron •
San Antonio •
San Francisco •
San Jose (Hebobollao) •
San Vicente •
Santa Fe •
Sulitan •
Tangbo •
Tungodnon •
Vienna Maria
The Philippines has been a "decentralized" form of government since 1991, contrary to what most Filipinos think. Ever since the creation of Republic Act 7160, each LGU is responsible for its own domain. Even the smallest LGU the barangay creates its own Budget. It is not dependent on handouts from the city, municipality or province. "IMPERIAL MANILA IS A MYTH!", it does not exist anymore. The Philippine budget formulation system is not centralized. "Budgetary planning has been DECENTRALIZED since 1991". It is the responsibility of each LGU to submit their budgetary needs for review. Failure to submit is the problem.
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List of Municipalities in the Northern Samar province within Region VIII in the Republic of The Philippines
Allen
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Biri
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Bobon
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Capul
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Catarman (Capital)
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Catubig
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Gamay
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Laoang
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Lapinig
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Las Navas
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Lavezares
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Lope De Vega
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Mapanas
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Mondragon
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Palapag
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Pambujan
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Rosario
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San Antonio
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San Isidro
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San Jose
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San Roque
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San Vicente
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Silvino Lobos
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Victoria
Cities in the Province of Northern Samar: NONE
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 Catubig, Northern Samar Municipality Seal Please upload Picture | |||
 Catubig, Northern Samar | |||
| Interactive Google Satellite Map of the Province of Northern Samar | |||
 Northern Samar Province within The Philippines | |||
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Catubig, Northern Samar Municipality Hall Please Upload Picture | |||
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Catubig,
Northern Samar Province, Philippines
Geography of Catubig, Northern Samar, Philippines
Geography of Catubig
Location of Catubig, Northern Samar, Philippines
Catubig is located ....
History of Catubig, Northern Samar, Philippines
THE BATTLE OF CATUBIG
By QUINTIN L. DOROQUEZ
August 26, 2006
http://gugma.samarnews.net/articles/article.htm
Fought at the turn of the 20th century—between the local militia of Catubig and a contingent of General Vicente Lukban’s incipient Army of the Philippine-American war in Samar and Leyte on the one hand and the U.S. Regular Army on the other—the battle of Catubig(1) brought into focus two aspects of the combatants: raw courage and humanism on the part of the Samarnons, and the penchant of a vanquished, proud U. S. Army to hide the truth from the Filipinos.
Catubig used to be a small town some eighteen kilometers from the mouth of the deep, navigable Catubig River that empties into Lake Lao-ang in the northern section of what used to be the one-province island of Samar. Today, further inland, in the upper source of the river is another town, Las Navas, which regained or was granted its own municipal charter in 1948.
Before the last two decades of the Spanish rule in the Philippines, Las Navas was in fact the set of municipal government in the Catubig Valley. However, toward the close of the 19th century, Kagninipa (now Catubig) started to out-grow Las Navas. This is understandable inasmuch as Kagninipa is located right at the stretches of wide agricultural lands in the vortex of the rich rice-growing Catubig Valley, reputedly the rice granary of Samar. So, ecclesiastical authorities or the Roman Catholic Church built a strong stone church in Kagninipa in 1886. This edifice is stronger in construction and larger in size than the Church in Las Navas even to this day.
The two settlements themselves had a romanticized rivalry, especially when it became apparent that ecclesiastical authorities had its bent on Kagninipa. To avoid a violent confrontation to settle the issue as to where the permanent seat of government was to be located, the two rival chieftains, or capitanes at the time decided it will be a waste of human lives and ugly to fight employing armed men. Capitan Saro of Las Navas and Capitan Mecias of Kagninipa agreed to settle the conflict by staging a carabao bullfight one Sunday. Should the Las Navas bull win, Las Navas will keep the seat of government; should the Kagninipa bull win, the seat of government will, accordingly, be transferred to Kagninipa.
After exhaustive search for the best bulls, the two chieftains were ready to settle the issue. To cut a long story short, it was the bull from Kagninipa that decisively won, in fact chasing the Las Navas bull until it jumped into the Catubig River in fright and pain where it drowned from the wounds gorged in wildly by the strong horns of the more powerful Kagninipa bull.
Thus the seat of municipal government permanently moved to Kagninipa. This took place, however, not without any further enmity.
Then early in February 1900 some Americans started coming in trickle posing as private surveyors. The local church authorities were perceptively more friendly with the visitors than they were with the natives. But the “visitors” were also trying their best to be friendly with the natives. At one point, on a pleasant sunny morning, as two “surveyors” were strolling along Kagninipa Brook, one saw a cat sunbathing by rolling along the grassy edge of the brook. The Americans approached a young lady who was doing her laundry and asked, “What is that, cat?” The lass, hardly seeing the cat which was in higher elevation, and not knowing what the foreigners were asking about, responded, “Tubig,” meaning the water of the brook.
In a short while bystanders gathered around. And they started saying, at the bidding of the Americans, “Catubig!” The Americans thought that “tubig” means cat, and the Filipinos, yes, the Catubignons, thought on the other hand that “cat” means tubig. When this news reached Domingo Rebadulla, the most respected and admired citizen of Kagninipa at the time, he suggested that this “word-compact” or word of friendship be used henceforth as the new name of the town of Kagninipa to signify the friendliness of the Americans and the native populace. Hence, the name “Catubig” today.
In a matter of weeks the “surveyors”, apparently having understood and learned the psyche of the local populace, were already wearing military uniforms, and more men were pouring in, ferried by a gunboat. The priest had left, if temporarily, apparently at the bidding of the Americans, for his safety as well as to make room for the Americans to establish a garrison in the rectory or convent and in the adjacent stone church of Saint Joseph the Worker Parish.
The soldiers, as the surveyors finally turned out to be, were of Company H, 43rd Volunteer Infantry Regiment of the U.S. Army. Their real mission was two-fold. First, on the short term, to deny General Lukban access that year (1900) to the bounty rice harvest of the Catubig Valley. This harvest takes place, until now, during the month of April. Second, to deny the General, on the long-term, from making the lush and rice-rich Catubig Valley as the alternate if not permanent headquarters of the Army he was raising in Samar and Leyte for the Philippine Revolution, which had already metamorphosed into the Philippine-American War.
The people of Catubig naturally resented the deceptive presence of the Americans upon discovering the Americans’ real intentions. The local leaders, hospitable as they customarily were to visitors, started a series of hurriedly-convened secret meetings.
Francisco Fincalero, the local real-estate and rice magnate and adoringly called Taga-ta by his associates, sent out instructions to his tenants that if the Americans commandeered his harvest, his tenants were to resist. Homobono Joli-Joli, a young man from Las Navas, forgot the past rivalry of Las Navas and Kagninipa and volunteered with 25 men, with himself at the head, to join the militia. Domingo Rebadulla, the acknowledged leader of Catubig during the Filipino American War and first mayor thereafter, was the over-all overseer in forming the local militia. Domingo, charismatic by personality, easily counted the assistance of Juan Alaras and Probo Plagata, men who later also became municipal mayors of Catubig.
The people responded quickly and favorably. A 300-man strong, fighting force was easily raised.
Knowing that the men were ill-trained and ill-equipped, well-off families—the Orsolinos, the Tafallas, the Mercaders, the Tentativas, the Turbanadas, etc.—donated their mousers and revolvers. Local blacksmiths worked overnights to make palteks (locally manufactured guns) and baids (the Samarnon’s counterpart of the Samurai blade).
Doubting the military know-how of the militiamen, Domingo Rebadulla dispatched a three-man courier party, overseen by his fourteen-year old son, Pedro, to make contact with General Lukban. The General responded by dispatching for a few days one of his deputies, Col. Enrique Villareal Dagujob, a college-educated native of Bicol. The colonel was to check the terrain of the possible battleground and to give secret military instructions to the militia.
General Lukban likewise assigned one of his chemists to the fighting men of Catubig to ensure that they had adequate and steady supply of gun powder to recycle used cartridges.
Above all, the General assured the “boys” liaison that should hostilities break out, he will immediately reinforce the Catubig militia with at least 500 men.
The success of the “boys’ mission” was quickly apparent. Col. Villareal-Dagujob showed up in a few days incognito. The colonel found the morale of the town’s leadership and the fighting men unusually high. Leaving specific instructions as to what to do upon the start of hostilities, Col. Villareal-Dagujob returned to Blanca Aurora, in the highlands of the Gandara Valley, the headquarters of General Lukban.
Sensing immediate hostilities, the General deputized back Col. Villareal-Dagujob to head a 600-man raiding force. Just a day away of mostly jungle marching to Catubig, the raiding party learned that the battle of Catubig had begun. The local leaders took advantage of the fact that the steamer Tonyik which had been ferrying supplies and men to Catubig was nowhere to be found in Lao-ang, the closest port. Informers reported it was in Calbayog, in the westside of the island of Samar. In the estimation of the leaders in Catubig, this means at least about three days before the garrison in Catubig could be reinforced or rescued in the event of hostilities.
It was a sunny April Sunday morning, typical of April, the rice harvest month in Catubig. The mayas were chirping their songs of joy in the abundance of rice grains, their favorite food, just in the outlying fields.
The date: April 15, 1900.
The longshoremen were piling abaca bales after bales in the street ready, as they appeared to be, for loading to a double-mast parao moored at the pier closeby where the American steamer had also been mooring. The giant out-triggered vessel was unloading earthen wares (pots, jars, etc.), but mostly 20-liter kerosene cans. The kerosene cans were, in the normal course of trade, being readied for delivery to consignees in town.
The belfry boys got their instructions before the fall of night, April 14. They usually were to ring one bell for the customary ringing at 6:00 A.M. on a Sunday of ordinary time. But for the following day they were to stay put and wait for a small-arm gunfire at which instance they were to ring in full blast all three bells, including the giant de ruida. This de ruida bell is rung only on solemn occasions, such as the arrivals of dignitaries, or at the inception and completion of a High Mass during town fiestas or special occasions, or in cases of calamities such as fires beyond control.
But Domingo Rebadulla objected to the small-arm gunfire, for it could in fact mean hostilities. He ordered instead dropping on the concrete street, with the appearance of casual fall from the head of a longshoreman, an empty kerosene can to produce the loud, sharp decibels that were to signal the American garrison did not accept the town leaders’ demand to surrender with their guns and military wares and to vacate the convent and the church vicinities.
At about 7:00 A.M., just before the Americans started their daily morning drills in small numbers, a courier was dispatched by the town capitan to hand in an envelope to the doorman at the rectory containing the demand. As anticipated the garrison turned the demand down. A thumb-down signal from the courier as he emerged from the rectory caused the fall of an empty kerosene can from a husky longshoreman while he was stacking kerosene cans not far from the town square. That sudden fall was the signal that the belfry boys were awaiting. A few bell rings sent the token force of militiamen at the rear of the convent firing to decoy the Americans in that direction.
At 7:30 A.M. all hell broke loose.
The bells of Catubig, especially the giant de ruida that day kept spinning in crescendo, the other two bells were tolling unusually fast. All able-bodied men ran toward the convent even without orders and volunteered to fight. But unarmed they instead ended up rolling the hemp bales around the convent to serve as shields to the militiamen.
At the indication that the Americans were forcing themselves out into their two small motorized boats, the militia, assisted by civilians, poured kerosene on the abaca bales and set them afire. Americans who dared to leave the convent were thus forced to negotiate their way through the towering inferno of abaca bales, then through the baids and guns of the militia. Fifteen of the 36 Americans perceived to be in the garrison tried to flee to safety, and fifteen burnt alive or were cut down by Catubignon fires or bolos to their bloody deaths.
But the Americans were shooting too and in higher volume of fires. After all they had better guns. Their bullets were proportionately taking higher tolls than those of the Samarnons’. Badly outnumbered, however, the American ceased firing. Yet their will to fight echoed in the halls of the U.S. Congress in Washington, D.C., later when one soldier, Cpl. Anthony J. Carson, of Boston, Massachusetts, was given the U.S. highest military award, the Congressional Medal of Honor, for his, according to the citation:
“Assuming command of a detachment of the company which had survived an overwhelming attack of the enemy, and by his bravery and untiring effort and the exercise of good judgment in the handling of his men successfully withstood for 2 days the attacks of a large force of the enemy, thereby saving the lives of the survivors and protecting the wounded until relief came.”
1st Lt. J. T. Sweeney, one of the few survivors of the four-day confrontation, later recounted that they had superior arms than the Samarnons, but when they smelled kerosene from the bales of hemp piled around the rectory and, had the rectory caught fire itself from the burning bales of hemp, they (Americans) could have been roasted and charred alive inside the rectory.
The Americans, however, did not easily surrender. It was discovered later that they were buying time for reinforcement or rescue to arrive. And they had dug trenches at the back of the convent(2).
Then early on the third day of the siege, the 600 men of General Lukban arrived. Intelligence report from General Lukban’s men revealed that American reinforcement or rescuers were steaming up the Catubig River from Lao-ang. The rescuers arrived in the town early on the fourth day, i.e., Wednesday, April 19, 1900.
A great battle immediately erupted after a lull of almost two days when only sporadic fires where heard. The bells of Saint Joseph Church did not stop ringing the entire morning of the final day of the battle of Catubig. The Americans tried to take the bells by scaling the belfry. But they never succeeded for two reasons. First, they were getting killed in their attempt; second, the belfry of Saint Joseph Church was difficult to scale. It is mounted on the highest point of the church frame over the main facade, unlike other churches in Samar, as the one in Balangiga, where belfries are built detached from the church and lower in height.
Sensing disaster because it was trapped from two open sides of the Catubig River by militiamen in their dugouts—as people do now in peacetime during fluvial parades in celebration of Santo Niño—the steamer Tonyik, which ferried in the reinforcement from Lao-ang, suddenly pulled out. But it was chased by the militiamen and by some of General Lukban’s men who captured two motorized smaller American boats.
Some two kilometers down the river, downstream toward Lao-ang, the steamer ran out of control due to heavy fires by some Lukban men who set a sentry at the Irawahan tributary river to the left of the main river. Those manning the steamer were so scared to death because they were also being chased by Catubignon militia and the Lukban men in the main river. The ill-fated Tonyik hit the sharply curving, rocky edge of the Catubig River at a hillside called Kalirukan (a local term for maelstrom because the water in that segment of the river is violent during high floods) and suddenly capsized and went down the deep water, lying on its left side and bringing seven soldiers to their watery graves.
The real estate immediately to the right side of this segment of the river, on the downstream direction toward Lao-ang, was then owned by—and still belongs today to the descendants of—Domingo Mercader(3). In fact the settlement that later sprang from the adjoining real estate is now called Bgy. Domingo Mercader.
After a week the American corps of engineers salvaged the sunken boat, but not without leaving some heavy items like some steel ballasts and anchors to the Mercader household as gratuity of battle and for having given humanitarian aid to the scared and distressed American survivors—with the consent of the Catubig militia and the Lukban men of course.
Cpl. Anthony J. Carson of Company H, 43rd Infantry Regiment (later awarded the Congressional Medal of Honor, as aforementioned), one of the survivors, openly admitted that the Battle of Catubig was a total defeat for the American forces.
On board another steamer that picked up the survivors of the capsized Tonyik, Lt. Sweeney, one of the survivors, was so thankful to his Maker for having survived.
The U.S. War Department recorded the event as “…the heaviest bloody encounter yet for the American troops” against the Filipino freedom fighters. This account is so intriguing. This seems to include those in Luzon!
The New York Times called the Battle of Catubig, “horrifying”.
The Americans recorded their casualties at 22, 19 dead and three wounded. But the Lukban forces believed there was a cover up by the Americans of their actual casualties. Other published accounts recorded 31 American deaths(4), which obviously included the fatalities when the Tonyik capsized, as well as those who jumped ship as it was speeding away from the thick of battle almost uncontrolled from the town of Catubig.
For example, Maria Mercader Lambino(5), then a 13-year old daughter of Domingo Mercader and an eyewitness to the battle, used to tell her grandchildren that one American soldier who jumped into the water, as the Tonyik was attempting to pull out, shouted, “Dinamat!” The American while swimming and cursing was hacked to death by a militia boloman who was in a dugout. A Lukban soldier could have shot the American point blank, but to conserve ammo he let a militiaman do the kill with his baid.
Maria’s grandchildren later interpreted dinamat as “god damn it”.
The Filipinos accounted 150 deaths of their own due in large measure to their exposed position when attacking the rectory.
Antonio Hipe (now deceased)(6), who was a clam diver, together with other clam divers, had recovered quite a heap more of steel ballasts that the corps of engineers, in salvaging the Tonyik, had left at the bottom of the waters in Kalirukan. However, local blacksmiths had made most of them into farm implements(7).
Conclusion. The battle of Catubig is an overlooked glory of Filipinos in the Philippine-American war, some say. By the same token, this is attributed to the penchant of the U.S. military at that time for spiriting away immediately to Washington, D.C., any records of combat that gave the American side the appearance of ignominy and total defeat. Hence, Filipino historians doing research in the Philippines—and writing history books with what they had—were left without complete information. The battle of Catubig had not appeared even in footnotes of Philippine history books.
People of Catubig, Northern Samar, Philippines
Total Population of Catubig
Local Government Unit LGU of Catubig, Northern Samar, Philippines
The Sangguniang Panlungsod is composed of the City (Municipality) Vice-Mayor as Presiding Officer, regular Sanggunian members (Councilors), the President of the Association of Barangay Captains and the President of the Sangguniang Kabataan.
They shall exercise and perform the legislative powers and duties as provided for under Republic Act No. 7160, otherwise known as the Local Government Code of 1991. Shall consider and conduct thorough study all matters brought to their attention and consequently pass resolutions, enact ordinances and to introduce recommendations.
Budget of Municipalities and Cities: The Philippine budget formulation system is not centralized. It has been decentralized since 1991. It is the responsibility of each LGU to submit their budgetary needs for review. Failure to submit is the problem. "IMPERIAL MANILA IS A MYTH!".
- Absolutely NO need for FEDERALISM. It is a ploy to give the Bangsamoro an Islamic State and finance the religion of Islam. It violates the constitution's "separation of church and state". We need a representation of a MINIMUM of one SENATOR per REGION..
- Contrary to Pres. Duterte's ranting (July 2019): Elected public officials can't be suspended by the DILG or the office of the president unless an official complaint has been filed. Republic Act 7160 chapter 4.
- Elected officials of Catubig for the term of 2013-2016
- Mayor of Catubig: VICENCIO, GALAHAD (NUP) NATIONAL UNITY PARTY
- Vice-Mayor of Catubig: MANLANGIT, JESUSIMO JR. (NUP) NATIONAL UNITY PARTY
- Councilors of Catubig:
- ALDEOSA, LINO (NUP) NATIONAL UNITY PARTY 8021 9.88%
- CELAJES, TIRSO (NUP) NATIONAL UNITY PARTY 7782 9.59%
- PUJANTE, PAEK (NUP) NATIONAL UNITY PARTY 7171 8.84%
- CO, GAUDENCIO (NUP) NATIONAL UNITY PARTY 6607 8.14%
- HIRAMIA, CYNTHIA (NUP) NATIONAL UNITY PARTY 6266 7.72%
- LLUZ, ROMY (NUP) NATIONAL UNITY PARTY 6148 7.58%
- LEGARSE, YOLANDA (NUP) NATIONAL UNITY PARTY 6033 7.43%
- ORTIZ, DEBBIE (NUP) NATIONAL UNITY PARTY 5368 6.62%
- Elected officials of Catubig for the term of 2010-2013
- Mayor of Catubig: Fredicanda Tubello Dy
- Vice-Mayor of Catubig: Ma. Cristina Ladiao Vicencio
- Councilors of Catubig:
Barangay Elected Officials of Catubig, Northern Samar
Businesses in Catubig, Northern Samar, Philippines
- How to Improve Your Business and Livelihood
The Philippine Livelihood Program: The Philippine government provides several programs to enhance the livelihood of the Filipino people. The department of Science and Technology through its Technology Research Center (TRC) regurlarly conducts various types of hands-on and personalized training programs.
- DOST - Website
- UPLiFT stands for Urban Program for Livelihood Finance and Training. - Website
- DSWD Pro-poor and Livelihood Programs - Website
Take a picture of your Business (from a Sari-Sari Store to a Mega Mall). Upload that picture here in zamboanga.com and that picture can immediately be your business webpage. It is that easy. Here are two examples of how a picture becomes the webpage of the business: FHM Garden Grill and Catering and ABC Shopping Center
- Give your business a good description. Add your address and contact number if available.
- Possible Businesses
- Auto, Trucks, Motorcycle and Bicycle dealers
- Banks, Lending Firms, Pawnshops, and Financial Institutions
- Clinics, Veterinary Clinics and Hospitals
- Pharmacies, Drug Stores, Agri-Vets
- Convenient Stores, Hardware and Supplies, General Stores, Sari-Sari Stores, Internet-Cafes
- Department Stores and Appliance Stores
- Supermarket, wet market, Fish Markets
- Hotels, Motels, Pension Houses, Boarding houses and Resorts
- Repair Shops: Shoe repair, Cellphone, Bikes (bicycles), motorcycles etc...
- Restaurants, Carenderias, Coffee Shops, and Bakeries (Bakeshops)
- Salons, Spas, Beauty Shops and Barber Shops
- Gas Stations, Water Stations, Propane Stations
Real Estate for Sale in Catubig, Northern Samar, Philippines
- If you have real estate property, whether its commercial, residential, farm land, or just an empty lot in Catubig, you can list that property for FREE HERE in Z-wiki.
- You can list your House and lot or farm land for sale for free here in Z-Wiki
Churches, Mosques, or Places of Worship in Catubig, Northern Samar, Philippines
The name of your church, mosque, or place of worship can be listed here. We can even provide you with a free webpage for you. We can help you.
Schools in Catubig, Northern Samar, Philippines
The name of your school in Catubig can be listed here. You can list it like this:
- Name of School. Private or Public. It can be an elementary school, high school, college.
- Address of your school
- Telephone Number
- Principal of the school
You can also create a webpage for your school. We can help you.
Economy of Catubig, Northern Samar, Philippines
- If you have an article that talks about the improvement of the economy of Catubig you can post that article here. If you come across any news items that talk about the economy of Catubig, you may post it here. Of course you have to reference the writer of the article. Any improvement to transportation, power and service usually improves the economy of the community, so go ahead and report that too.
Natural Resources of Catubig, Northern Samar, Philippines
- Protect the environment
It is sad but true that as of the year 2012 the rivers of the Philippines continue to be the #1 Sewer Systems of the Philippines.
Protect & Save the Rivers. Do not let your sewer drain into the river. Your community can be the first to initiate this project.
Build your riverbank protection with a built-in gutter system. Reforest within Ten Years - Guaranteed!
Let us plant more trees in every barangay in the entire Philippines. It does not make any difference if the barangay is urban, partially urban or rural; we need more trees. Trees will prevent erosion, provide oxygen, prevent green house effect, and even a place of business for the shade tree mechanic.
The Philippines is a tropical country and practically anything will grow. The DENR has the planting trees project that goes on every year. Lots of picture taking for the media. Planting trees one by one is the "human" way of doing it. This individual planting of trees is good if done to "line" the roads and highways with trees or along fences or property divisions, or if you have a plantation.
To reforest the nation of the Philippines we have to plant trees the "mother nature" way. Sow the seeds during the rainy season. Go deep into "bald" forests and plant trees by sowing seeds. If there's not enough volunteers to do this, use the military helicopters to fly over the designated areas and sow the seeds.
Guaranteed within a few years, The Philippines will be lush again. >>Read More
We are using our rivers as our sewer system. If you ask a Filipino, "Are the Filipinos a clean people?" The answer is an automatic, "Yes!". However, the Filipinos are suffering from the same disease or attitude as most people do, and that is the "NIMBY" disease or "NIMBY" attitude. (NIMBY) Not In My Back Yard. So it is OK to dump my garbage and sewer there. Not mine! Someone else will take care of it.
This attitude is killing our rivers. Your great-grandparents, grandparents or parents were once proud to tell the stories of how they enjoyed swimming in the river behind your house or nearby. However, you can't say the same or tell the same stories to your kids or grand kids. Why? Because your generation is killing the river.
Contact:
- Secretary Roy Cimatu - since May 8, 2017
- Department of Environment and Natural Resources
- Visayas Avenue, Diliman, 1100 Quezon City, Philippines
- +63-2-929-6626
- osec@denr.gov.ph
We have so much water in the Philippines and yet very little to drink.
Instead of relying too much on Diesel fuel and Coal to generate the majority of Philippine's Electrical energy Supply, we can concentrate more on renewable and sustainable source of energy such as: Hydro Power, Solar Power, and Wind Power and thermal energy conversion. We have too many black outs.
Tourists Attractions of Catubig, Northern Samar, Philippines
- Help us add some of the tourist attractions of Catubig in Z-wiki. This will help boost the local economy of Catubig. Anything that is unique or anything that stands out in your community may be a tourist attraction.
- Landmarks are usually photographed a lot by visitors. Post the Catubig landmarks here.
Festivals, Fiestas and Traditions of Catubig, Northern Samar, Philippines
Every city has some sort of a festival or tradition that is celebrated every year. In the Philippines almost all barangays that are predominantly populated by Christians celebrate fiesta. Tell us about the festivals, fiestas and traditions of Catubig.
Your Story about Catubig, Northern Samar, Philippines
Tell your story about Catubig. You can talk about the good things in Catubig or simply talk about the past. You can talk about the eco-system of Catubig. What is the local LGU doing about the preservation of your natural resources? The topic can start here and once it gets bigger it can have a page of its own in Z-Wiki. It's all up to you.
Catubig, Northern Samar Photo and Image Gallery
- Do the following so your photo upload will be properly categorized for Catubig.
- Copy and paste the code below in "GREEN" to the body or "Summary" of the image file that you are uploading.
{{zadheader pictures}}
[[Category:Catubig, Northern Samar, Philippines Photo Gallery]]
[[Category:Northern Samar, Philippines Photo Gallery]]
*[[Catubig, Northern Samar, Philippines]]
Disclaimer
Most of the contents in this site are from registered user collaborations. Information has also been taken from the Department of Tourism, Comelec, National Statistical Coordination Board, DILG: Department of the Interior and Local Government, (LGU) government sites, online news, and other content sites about the specific community. This page does not serve as the official website of the community but rather compliments and helps the community to promote tourism and attract investors.
This is an interactive and collaborative webpage, meant to help promote this community and showcase it to the world via the internet.
This wiki page follows a format. The editor of this wiki page reserves the right to change formats, edit, or delete entries that may be considered as offensive, vulgar or not for the betterment of this wiki page.