Taluksangay is a Barangay of Zamboanga City within Zone IX in the Zamboanga Pensinsula, Mindanao, Philippines.
>>> Click to go to the links of the 98 Barangays
While Google may show that Taluksangay is in Zamboanga del Sur, this is an uncorrected government error. Zamboanga City is an independent chartered city.
Taluksangay
Area in Hectares: 219.86
Population (2020 Census): 14,142
Population (2015 Census): 12,238
Annual Growth Rate (2015-2020): 3.19%
Location of Taluksangay, Zamboanga City
Distance from CITY PROPER: 19 km. Location: East Coast. Taluksangay is a shoreline baranagay facing the big Sacol Island.
History of Taluksangay, Zamboanga City
Historical Background of Taluksangay: Barangay Taluksangay is situated 19 kms. East of Zamboanga City’s commercial district- it was in this village where the first Islamic culture was introduced in 1885. It was also in this village where the first Islamic Mosque was constructed.
This attests to the fact that Taluksangay was the first center of Islamic propagation in the Zamboanga Peninsula.
Since then, Muslim religious missionaries from Arabia, India, Malaysia, Indonesia and Borneo have been flocking to this village- tourists all over the world, most particularly from Europe and America. Dignitaries from Islamic countries never fail to visit this place.
A representative of the Sultan of Turkey (Sheik-Al Islam) visited this place in later part of 1914.
In 1938, before the outbreak of World War II, the commander of the US Pacific Fleet visited Barangay Taluksangay, where the infamous Mosque is considered as one of Zamboanga’s tourist spots.
At the height of the MNLF (Moro National Liberation Front)- military conflict in 1973, at least 12 dignitaries, members of the Quadripartite Committee, Generals Fidel V. Ramos and Romeo Espino, visited Taluksangay village. Even at the height of trouble during the 70’s, tourists continued to arrived in this historical village.
The majority of the inhabitants of Taluksangaya are Muslims. They are religious and peace-loving. They are the descendants of the Sama Banguingui who were branded by history as pirates of Southeast Asia, but never conquered.
The founder of Taluksangay village was Hadji Abdullah Nuño Ma-as, son of Panglima Taupan, a Banguingui chieftain who was among those captured by the Spaniards.
He was educated by the Spaniards and finished his education at Collegio de San Juan de Letran where Ma-as earned his degree in “Bachelher en Artes”.
He was brought up by a Portuguese chaplain named Capt. Asealdis de Nuño. After his studies, Ma-as was allowed to return home in Zamboanga City to look for his people and relatives.
Ma-as spent some time in Basilan Province and later relocated his people and relatives in a small islet, surrounded by mangroves, separated from the main land by a creek, located 19 kms east of Zamboanga City.
He named this islet “Taluksangay” in memory of the sandy Banguingui island and the 450 women and children captured by the Spaniards. “Taluk” in Samal means violet, a favorite color of the Banguingui women while “sangay” is a sandy place where birds called “Tabon” rest and lay their eggs.
Hadji Abdullah Nuño Ma-as constructed a mosque in Taluksangay which became the first mosque in Zamboanga Peninsula and the first Islamic center recognized by foreign countries such as Turkey, Saudi Arabia, India, Malaysia, Indonesia and Borneo.
Before the conversion of the Moro Province (1903-1914) into Department of Mindanao and Sulu, Gen. John Fingley, the last governor of the Moro Province, accepted the request of Hadji Abdullah Nuño Ma-as to hand carry the latter’s letter to the Sultan of Istanbul, Turkey on his way to the US.
In accepting receipt of Ma-as’ letter, the Sultan of Istanbul sent an emissary known in the Muslim world as “Sheik-Al-Islam”, a scholar, with gifts for the Mosque of Taluksangay consisting of 6 kerosene chandeliers and six large frames with Arabic inscriptions, quoting verses from the Holy Koran written in golden letterings.
The gifts were hanged inside the mosque and thousands of Muslims from Zamboanga del Sur, Zamboanga del Norte, Basilan and Sulu Provinces, including Cotabato and Lanao gathered in Taluksangay- met and held dialogue with Sheik-Al-Islam.
These events have caused misunderstanding between Muslim leaders of Mindanao and Christian leaders of Luzon. It became a political issue because at that time there was a cold war between America and Germany.
The Sultan of Istanbul was an ally of Germany and Sheik-Al-Islam was suspected of organizing a Moro battalion to assist Turkey in case of a shooting war. He was ordered by the government to return to Istanbul and Gov. Gen. Fingley was relieved of his duties as governor of the Moro Province.
Despite his frustrations, Hadji Abdullah Nuño Ma-as continued communicating with heads of Muslim countries and finally missionaries from the Middle East, India, Malaysia, Indonesia and Borneo flocked to Taluksangay.
- article from Zamboanga City Archives
The Banguingui Tribe
The inhabitants of this community are descendants of the Baguingui tribe whose ancestors were the people living in that famous island in Sulu Archipelago.
Their main source of livelihood in those days depends on marine products which they regularly “bartered” with the neighboring countries. When this country was under Spain and Spanish authorities tried to Christianized the people and later declared an economic monopoly which included the sea products.
The people who were devout Muslims and whose livelihood depends on trade and marine products defied Spanish rule, they fought the Spaniards and Filipino collaborators who prevented them from gathering marine products and trading them with nearby countries.
The Muslim were then branded as sea pirates at one time in 1848. When majority of the male inhabitants of Banguingui were out trading, the Spanish Governor General sent an expeditionary force and captured some 450 Banguingui women and children whom the Spaniards brought to Cagayan Valley in Luzon where they were forced to work at a tobacco plantation owned by the Spanish corporation-Tabacalera.
One of them was a Balangingi Leader called Panglima Taupan. He and his family were made to work in the Tobacco Plantation. His descendants who went back to Zamboanga settled in the outskirts of Taluksangay with the surname of Dela Cruz Nuno- Maas Nuno, the ancestor of the present Nuno clan of Zamboanga.
- article from Zamboanga City Archives
Islamic Studies
Studies on Islamic guidelines, precepts and jurisprudence were taught in the Taluksangay Mosque by foreign scholars. They were later reduced into writing and formed into books and pamphlets, distributed to Muslim leaders under the guidance of Sheik Muhammad Bahsuan of Hadramaut, Sheik Ahmad Mustafa, Sr. of Mecca and Sheik Abdulgani of Banjermas in Borneo.
From thereon, Muslim scholars from the different parts of the world visited Taluksangay even up to this day. Islam flourished rapidly in all sitios, barrios in Zamboanga Peninsula, Basilan and Sulu Archipelago.
- article from Zamboanga City Archives
People of Taluksangay, Zamboanga City
- Population of Taluksangay as of 2020 Census: 9,437
- Population of Taluksangay, ZAMBOANGA CITY as of 2015 census: 10,237
- Total Population as of 2007 census: 7, 116
- Number of Household in 2007: 1,266
Elected Government Officials of Taluksangay, Zamboanga City
- Elected Officers of Taluksangay for the term of 2018 – 2020
- Punong Barangay Chairman/Captain : Abdurahman Bagis Nuno
- Barangay Kagawads/Councilors:
- Hannah Macrohon Nuno
- Ahmad Montong Jailani
- Abdulmajid Abdurajak Jailani
- H. Fathiya Nuno Johan
- Ajid Jalil Jailani
- Wahid Del Rosario Sahi
- Mubin Misuari Abdurahim
- Taluksangaya Elected Officers for the term of 2013 – 2016-18
- Punong Barangay Chairman/Captain : Nuño, Abdurahman Bagis
- Barangay Kagawad Belloso, Lilibeth Nuño
- Barangay Kagawad Abdurahim, Adnan Kandon
- Barangay Kagawad Buhaini, Jubail Usama
- Barangay Kagawad Sahi, Wahid Del Rosario
- Barangay Kagawad Jailani, Abdulmajid Abdurajak
- Barangay Kagawad Jailani, Ahmad Montong
- Barangay Kagawad Abdurahim, Mubin Misuari
- Taluksangaya Elected Officers for the term of 2010 – 2013
- Taluksangay, Barangay Chairman, Abdurahman B. Nuño
- Taluksangay, Kagawad 1, Fatheya N. Johan
- Taluksangay, Kagawad 2, Abdulmajid A. Jailani
- Taluksangay, Kagawad 3, Ahmad M. Jailani
- Taluksangay, Kagawad 4, Jabail U. Buhaini
- Taluksangay, Kagawad 5, Muluk T. Abdurahim
- Taluksangay, Kagawad 6, Adnan K. Abdurahim
- Taluksangay, Kagawad 7, Isnaji T. Jallih
- Taluksangay, SK Chairman, Sar-Ana M. Arabbasa
- Taluksangaya Elected Officers for the term of 2007 – 2010
- Punong Barangay: Lilibeth M. Nuño
- Barangay Kagawad:
- Abdurahman B. Nuño
- Adnan K. Abdurahim
- Jabail U. Buhaini
- Limhar H. Suaib
- Muluk T. Abdurahim
- Isnaji T. Jallih
- Hamima B. Asaali
- Secretary: Saleh U. Buhaini
- Treasurer: Mubin M. Abdurahim
- SK Chairman: Mahmmad Zen N. Johan
- SK Kagawad:
- Jamil A. Legardo
- Baljunaid B. Mayang
- Arshima A. Ajalan
- Abdulwadoudz A. Namsa
- Khadija A. Sajili
- Fatima-Nadie A. Abdulhamid
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98 Barangays of Zamboanga City within Region 9 – Mindanao in the Republic of The Philippines
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Picture Gallery of Taluksangay
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The barangay system is one of the best government systems in the world.
This is the “Barangay Code of the Philippines – PDF”.
- Every Government Unit in the Philippines is within a Barangay. The municipal hall, city hall, the provincial capitol building, and even the Malacañang Palace where the president resides is within a Barangay.
The barangay has power and authority over its domain. The improvement of the barangay rests on the barangay officials. The barangay chairman, the barangay council and the local businessmen forge the prosperity of the barangay. Not the president of the Philippines, senate, nor congress. Not the governor of the province, not the mayor nor council of the municipality or city. Poor barangays stay poor because of weak and/or ignorant(uninformed) barangay leaders.
When roads or any infrastructure need to be built, improved or repaired, all the barangay officials have to do is make a resolution and present it to the city or municipality council. The resolution will force the city/municipal council or responsible government office to hear the legitimate demands. “The squeaky wheel gets the grease.”
- Each city or municipality is represented by the “barangay association or federation”. The elected president of the Association of Barangay Council and the President of Kabataan (SK) association each have a seat in the City/Municipality council. Their powers are the same and equal to the elected city/municipality councilors. They are there to help lobby the demands of the barangays. They are not there just to collect a big salary and rub elbows with the regular elected city/municipality council, but to also represent the needs of the barangays.
- The duties of the barangay officials are specifically written in Chapter III(Punong Barangay) and Chapter IV (The Sangguniang Barangay). Read it..PDF file
Practically anything that has to do with the barangay, the barangay officials have a say on it and most likely the authority over it. The majority of the barangay officials are not aware of their duties and power. They depend on the city council or mayor. The elected barangay officials are afraid of the mayor and city/municipality’s “Sangguniang Panlungsod”. They are in fear of being ousted or removed from office. The truth is, the “Sangguniang Panlungsod” does not have the power to remove or suspend any elected barangay officials from office. Only the COURT OF LAW can do this (judicial branch of the government). Elected public officials can’t be suspended by the DILG or the office of the president unless an official complaint has been filed, there must be proof and there must be due process. Republic Act 7160 chapter 4, Section 60 – pdf file. Information is power. Be informed. Do not be intimidated by the president, senator, congressman, governor, mayor, vice-mayor, or councilors. Do your job.
The control of traffic is not up to the city council or chief of police. It is controlled by the barangay. If the barangay needs traffic enforcers, the barangay can make a resolution to demand it from the city or municipality council. When the electric coop or the water district do not maintain their lines, the barangay can directly demand for the maintenance from the utility companies. No need to wait for city council.
The citizens also has the power to make demands to the barangay officials. In case the officials get blinded. Simply file an official complaint with the barangay secretary naming the Punong barangay as the respondent representing the barangay.
Barangay officials are paid to serve the public. So never be afraid to ask them to do anything if it is for the benefit of entire barangay. Even the SK officials are compensated specially the SK chairman.
- If the power lines are sagging, don’t go to the power company, go to the barangay office. Ask the barangay for a DEMAND resolution against the power company.
- If the water lines are busted, don’t wait for the water company, go to the barangay office. Ask the barangay for a DEMAND resolution against the water company.
- If the potholes in the road are not fixed, don’t wait for the The Department of Public Works and Highways (DPWH), go to the barangay office. Ask the barangay for a DEMAND resolution against the DPWH.
- Are you beginning to get the point?
Cleaning the shorelines, drainage systems, streets, rivers, and parks within your barangay is YOUR responsibility. You are accountable for this. It is not the responsibility of the City/Municipality officials. The citizens and officials of the barangay are responsible. Stop blaming others.
- BUDGET: As far as the preparation for the budget expenditures, it starts at the barangay level, then moves on to cities, municipalities, provinces and regions. The barangays need to exercise their authority. They need to put their yearly budget together for their administration and future projects. The majority of the barangays leave this job to the municipality and city. This is so wrong. Then when the budget doesn’t come or is lacking, they complain.
- The budget for the barangays does go to the City or Municipality, but simply for holding and later distribution. The city or municipality DOES NOT approve the budget. It was already approved by congress. The city or municipality simply “distributes” the approved budget.
- The bureau of internal revenue is in cahoots to subdue the barangays, municipalities and provinces. They call the rightful shares to the taxes collected as “Internal Revenue Allotment Dependency”. It is not a dependency. It is the lawful and rightful share of the LGU as specified in “TITLE III, SHARES OF LOCAL GOVERNMENT UNITS IN THE PROCEEDS OF NATIONAL TAXES, CHAPTER I, Allotment of Internal Revenue Taxes, Section 284.”
- “IMPERIAL MANILA IS A MYTH!”, it does not exist anymore. The Philippine budget formulation system is not centralized. “Budgetary planning has been DECENTRALIZED since 1991” – pdf file. It is the responsibility of each LGU to submit their budgetary needs for review. Failure to submit is the problem.
- DURING ELECTIONS: Where do City and Municipality politicians go to campaign? They seek the support of the Barangay officials. They plead to the barangay folks for the votes. Even the candidate for president. But after the election they ignore you. Do not ever forget the power of the barangay.
Ignorance keeps the pinoys thinking that Manila rules. Be informed, be educated and make your barangay prosper.
Regional Senatorial Representation – Minimum of One Senator per Region
With the current state of affairs a candidate needs millions of pesos to be a senatorial candidate. Because his/her campaign must be nationwide and is only directed at the most populous cities and municipalities to guarantee the most votes. Plus the comelec is prejudiced in the acceptance of certificate of candidacy. How often have you witnessed the COMELEC declare a provincial senatorial candidate as a nuisance candidate. The comelec is in cahoots with the big time money makers in the metro manila area. Unless the provincial candidate has millions of pesos and big time connections, his/her chance for even being accepted by the COMELEC is hopeless.
The majority of Barangay Captains still think that the mayor is the boss. Wrong!
