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→History of Andorra
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Andorra’s independence is traditionally ascribed to Charlemagne, who recovered the region from the Muslims in 803, and to his son Louis I (the Pious), who granted the inhabitants a charter of liberties. Charlemagne’s grandson, Charles II, granted Andorra to the counts of Urgel, from whom it passed to the bishops of Urgel. Andorra’s dual allegiance to two princes, one in Spain and one in France, originated in the late 13th century in a proprietary quarrel between the Spanish bishops of Urgel and the French heirs to the countship of Urgel. Andorra was subsequently governed jointly by representatives of the Spanish bishop of Urgel and of the French head of state, each of whom received an annual payment of a token tribute. This feudal system of government remained intact until 1993, when a constitution was adopted that greatly reduced the power of the coprinces and established separate executive, legislative, and judicial branches of government. Andorra subsequently joined the United Nations (1993) and the Council of Europe (1994). | Andorra’s independence is traditionally ascribed to Charlemagne, who recovered the region from the Muslims in 803, and to his son Louis I (the Pious), who granted the inhabitants a charter of liberties. Charlemagne’s grandson, Charles II, granted Andorra to the counts of Urgel, from whom it passed to the bishops of Urgel. Andorra’s dual allegiance to two princes, one in Spain and one in France, originated in the late 13th century in a proprietary quarrel between the Spanish bishops of Urgel and the French heirs to the countship of Urgel. Andorra was subsequently governed jointly by representatives of the Spanish bishop of Urgel and of the French head of state, each of whom received an annual payment of a token tribute. This feudal system of government remained intact until 1993, when a constitution was adopted that greatly reduced the power of the coprinces and established separate executive, legislative, and judicial branches of government. Andorra subsequently joined the United Nations (1993) and the Council of Europe (1994). | ||
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'''History and Ethnic Relations''' | |||
'''Emergence of the Nation.''' The origins of Andorra can be situated between the Mesolithic and the Neolithic periods. The archaeological site of Balma Margineda dates back eight thousand years, although full territorial occupation was not achieved until 2000 B . C . E . During the Roman era, Andorra had a stable population. Until the epoch of Arab occupation in the eighth century, Iberian populations mixed with peoples arriving from central Europe. At the beginning of the ninth century, the area was repopulated. The first document that refers to Andorra is the Act of Consecration of the Cathedral of Urgel (839 C . E .). In the eighth and ninth centuries, Andorra belonged to the County of Barcelona, which ceded sovereignty over the valleys of Andorra in 988 to the Episcopal see of Urgel (Spain). | |||
At the end of the thirteenth century, after conflicts between the bishop of Urgel and the count of Foix, a Judicial Decision ( Pareatge ) was signed in 1278 that established the regime of coprinces that remains today. Currently, the two coprinces of Andorra are the president of the French Republic and the bishop of Urgel. Medieval rights over Andorra passed from the count of Foix to the king of Navarre in the fifteenth century, and then to the king of France in the sixteenth century; in the nineteenth century, they passed to the president of the republic. | |||
'''National Identity.''' Historically, Andorra has been a protectorate of France and Spain. This is manifest in several ways: (1) the currencies of the nation are the franc and the peseta; (2) the two systems of public education were, until 1982, the French and the Spanish; and (3) the two languages most commonly spoken are French and Spanish, in addition to Catalan. This dualism has been expressed in multiple ways in recent centuries; Andorran factionalism also always has a pro-Spanish front and a pro-French front. | |||
Today, however, both state political powers and Andorran civil society have endeavored to consolidate a national identity that takes as its symbolic referents its medieval past, mythologizing the political peculiarity of the Pareatges. Andorrans also identify themselves as a mountain society and have a special interest in leading sociopolitical and economic movements of the Pyrenean regions. The third pillar of identity is "Catalanness" ( catalanitat ), which it shares with 11 million persons in the northeast of Spain and the southeast of France. | |||
'''Ethnic Relations.''' As a culture shaped by transhumant (seasonally transient) shepherds in the past and international merchants in the present, Andorrans are open in character and interethnic relations are not conflictive. Moreover, almost all immigrants come from European nations; hence, cultural differences are not strident. | |||
==Encamp Andorra== | ==Encamp Andorra== | ||