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Bhutan

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Major Cities of Bhutan in the continent of Asia

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THE BHUTAN COAT OF ARMS
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Location of Bhutan within the continent of Asia
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Map of Bhutan
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Flag Description of Bhutan:The Bhutan flag was officially adopted in 1965.

The flag features the Thunder Dragon, the country's emblem. Yellow symbolizes the authority of the king, white represents purity and loyalty, while orange is symbolic of the Drukpa monasteries.

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Official name Druk-Yul (Kingdom of Bhutan)
Form of government constitutional monarchy1 with two legislative houses (National Council [252]; National Assembly [47])
Head of state Monarch: Jigme Khesar Namgyal Wangchuk
Head of government Prime Minister (Lyonchen): Tshering Tobgay
Capital Thimphu
Official language Dzongkha (a Tibetan dialect)
Official religion See footnote 3.
Monetary unit ngultrum4 (Nu)
Population (2013 est.) 762,000COLLAPSE
Total area (sq mi) 14,824
Total area (sq km) 38,394
Urban-rural population

Urban: (2011) 35.6%
Rural: (2011) 64.4%

Life expectancy at birth

Male: (2012) 67 years
Female: (2012) 68.8 years

Literacy: percentage of population age 15 and over literate

Male: (2007) 65.7%
Female: (2007) 45.9%

GNI per capita (U.S.$) (2013) 2,460

1Bhutan’s first constitution was promulgated on July 18, 2008.

2Includes 5 members appointed by the king.

3Buddhism is the spiritual heritage of Bhutan per article 3.1 of the 2008 constitution.

4Indian currency is also accepted legal tender; the ngultrum is at par with the Indian rupee.

Background of Bhutan

In 1865, Britain and Bhutan signed the Treaty of Sinchulu, under which Bhutan would receive an annual subsidy in exchange for ceding some border land to British India.

Bhutan, country of south-central Asia, located on the eastern ridges of the Himalayas. Historically a remote kingdom, Bhutan became less isolated in the second half of the 20th century, and consequently the pace of change began to accelerate. With improvements in transportation, by the early 21st century a trip from the Indian border to the Bhutanese capital, Thimphu, that once took six days by mule could be made in just a few hours by car along a winding mountain road from the border town of Phuntsholing. The governmental structure also changed radically. Reforms initiated by King Jigme Dorji Wangchuk (reigned 1952–72) in the 1950s and ’60s led to a shift away from absolute monarchy in the 1990s and toward the institution of multiparty parliamentary democracy in 2008.

The economic core of Bhutan lies in the fertile valleys of the Lesser Himalayas, which are separated from one another by a series of high and complex interconnecting ridges extending across the country from north to south. The political nucleus of Bhutan is centred in the Paro and Thimphu valleys in the Lesser Himalayan region. Its location between the Assam-Bengal Plain of India to the south and the Plateau of Tibet of southwestern China to the north gives the country considerable geopolitical significance.


Geography of Bhutan

Mountainous Bhutan, half the size of Indiana, is situated on the southeast slope of the Himalayas, bordered on the north and east by Tibet and on the south and west and east by India. The landscape consists of a succession of lofty and rugged mountains and deep valleys. In the north, towering peaks reach a height of 24,000 ft (7,315 m).

Land

Bhutan’s northern and western boundary with the Tibet Autonomous Region (part of China), although undefined, generally follows the crest of the Great Himalayas. In the Duars Plain to the south of the Himalayan range lies Bhutan’s boundary with the Indian states of West Bengal and Assam. Bhutan borders the Indian states of Arunachal Pradesh to the east and Sikkim to the southwest.

  • Relief

Physically, Bhutan may be divided into three regions from north to south: the Great Himalayas, the Lesser Himalayas, and the Duars Plain.

  • THE GREAT HIMALAYAS

The northern part of Bhutan lies within the Great Himalayas; the snowcapped peaks in this region reach an elevation of more than 24,000 feet (7,300 metres). High valleys occur at elevations of 12,000 to 18,000 feet (3,700 to 5,500 metres), running down from the great northern glaciers. Alpine pastures on the high ranges are used for grazing yaks in the summer months. To the north of the Great Himalayas are several “marginal” mountains of the Plateau of Tibet that form the principal watershed between the northward- and the southward-flowing rivers. A dry climate is characteristic of the Great Himalayan region.

Until about 1960 the tempo of life in the Great Himalayas continued much as it had for centuries. Long relatively undisturbed in their ways, Bhutanese traders carried cloth, spices, and grains across the mountain passes into Tibet and brought back salt, wool, and sometimes herds of yaks. The absorption of Tibet by China, however, necessarily pushed Bhutan toward ending its isolation; the event brought major changes to the way of living in those high regions, as military precautions were taken to guard against the potential danger of a Chinese incursion from Tibet.

  • THE LESSER HIMALAYAS

Spurs from the Great Himalayas radiate southward, forming the ranges of the Lesser Himalayas (also called Inner Himalayas). The north-south ranges of the Lesser Himalayas constitute watersheds between the principal rivers of Bhutan. Differences in elevation and the degree of exposure to moist southwest monsoon winds determine the prevailing vegetation, which ranges from dense forest on the rain-swept windward slopes to alpine vegetation at higher elevations. Several fertile valleys of central Bhutan are in the Lesser Himalayas at elevations varying from 5,000 to 9,000 feet (1,500 to 2,700 metres). These valleys, notably the Paro, Punakha, Thimphu, and Ha, are relatively broad and flat, receive moderate rainfall (from 40 to 50 inches [about 1,000 to 1,270 mm] or less a year), and are fairly well populated and cultivated.

  • THE DUARS PLAIN

South of the Lesser Himalayas and the foothills lies the narrow Duars Plain, which forms a strip 8 to 10 miles (12 to 16 km) wide along the southern border of Bhutan. The Himalayan ranges rise sharply and abruptly from this plain, which constitutes a gateway to the strategic mountain passes (known as dwars or dooars) that lead into the fertile valleys of the Lesser Himalayas. Subject to abundant rainfall (200 to 300 inches [5,100 to 7,600 mm] a year), the entire Duars tract is hot and steamy and is covered with dense semitropical forest and undergrowth.

The northern part of the Duars, immediately bordering the mountains, consists of a rugged, irregular, and sloping surface. At the foot of the mountains, small villages are found in forest clearings, but most of the area is thickly covered with vegetation inhabited by an array of large wild animals. The southern part of the Duars, bordering India, is mostly covered with savanna (grassy parkland) and bamboo jungle. In many areas the savannas have been cleared for rice cultivation. The principal trade routes between central Bhutan and India follow the valleys of the main rivers.

  • Drainage

Bhutan’s mountainous territory is dissected by numerous rivers. The main rivers from west to east are the Torsa (Amo), Wong (Raidak), Sankosh (Mo), and Manas. All the rivers flow southward from the Great Himalayas and join the Brahmaputra River in India.

  • Climate

Bhutan’s climate is perhaps more diverse than that of any other similarly sized area in the world. The climate changes with elevation, producing striking meteorologic contrasts, and differing exposures to sunlight and moisture-laden winds result in complex local variations. Three principal climatic regions can be distinguished: the hot, humid, subtropical tract of the Duars Plain and its adjacent foothills; the cooler region of the Lesser Himalayas; and the alpine tundra region of the Great Himalayas. A temperate climate occurs only in the central mountain valleys. For instance, in Thimphu, in the country’s west-central region, in January, high temperatures are usually in the low 50s F (about 12 °C) and low temperatures in the mid-30s F (about 2 °C); in July, Thimphu’s temperatures are somewhat warmer, typically rising to the mid-60s F (about 19 °C) and dropping to the mid-50s F (about 13 °C). The remainder of the country experiences either extreme heat, as in the Duars, or extreme cold, as in the north.

  • Plant and animal life

Bhutan’s flora is notable for its great variety and its continuous transition from tropical through temperate to exclusively alpine forms. The moist zone of tropical deciduous vegetation occupies the south, in the Duars Plain and adjoining hills. Tall, dense grasses used in the manufacture of paper and pulp are an important plant resource in the lower elevations. Forests of pine, with some oak, dominate the slopes between 3,000 and 6,000 feet (900 and 1,800 metres). At higher elevations the forests contain a mixture of many species—pine, oak, walnut, rhododendron, ash, poplar, willow, aspen, and magnolia. The most valuable forests are located between 6,000 and 9,000 feet (1,800 and 2,700 metres); these magnificent forests contain cypress, fir, spruce, and juniper. Birch can be found up to the timberline at 14,000 feet (4,200 metres). Alpine shrubs and grasses grow on the higher slopes of the Great Himalayas.

Sambar deer, gaurs (type of wild ox), rhinoceroses, elephants, tigers, and other animals are found in Bhutan, particularly along the Manas and Sankosh rivers in the central and eastern regions and in the country’s forest-covered hills. To preserve this wildlife and its natural environment, the government of Bhutan has established a number of protected areas, including the Royal Manas National Park (1966), which adjoins India along the banks of the Manas River and is home to the rare golden langur (a slender long-tailed monkey). The extensive Jigme Dorji National Park (1974), in northwestern Bhutan, is unique in spanning all three of the country’s climate zones.

Demography of Bhutan

People

  • Ethnic groups and languages

There are three major ethnic groups in Bhutan: the Bhutia (also called Ngalop), the Nepalese, and the Sharchop. The Bhutia are the largest ethnic group and make up about half of the population. They are the descendants of Tibetan immigrants who came southward into Bhutan beginning about the 9th century. The Bhutia are dominant in northern, central, and western Bhutan. They speak a variety of Tibeto-Burman languages, and the most common of these, Dzongkha, is Bhutan’s official language; the written language is identical with Tibetan. The Bhutia dominate Bhutan’s political life.

An ethnically mixed population is found in southern and southwestern Bhutan. The Nepalese (including members of the Gurung ethnic group) predominate in the region and constitute roughly one-third of the country’s total population; they are the most recent arrivals in Bhutan. Most speak Nepali. The growing numbers of Nepalese prompted the Bhutanese government to ban further immigration from Nepal beginning in 1959 and to prohibit Nepalese settlement in central Bhutan. Relatively little assimilation has taken place between the Tibetan and Nepalese groups, and tension between the two communities has remained a major internal political problem for Bhutan.

Most of the people in eastern Bhutan are ethnically related to the hill tribes living in adjacent areas of Assam and Arunachal Pradesh. The Sharchop, as these people are called, are believed to have been the earliest inhabitants of Bhutan.

  • Religion

Nearly three-fourths of Bhutan’s population follows Buddhism, primarily of the Tibetan variety; formerly the official state religion, it is now described in the 2008 constitution as the “spiritual heritage” of the country. Of the four major branches of Tibetan Buddhism, Nyingma (Rnying-ma-pa) and Kagyu (Bka’-brgyud-pa) are practiced in Bhutan. Nyingma is the older of the two sects, and it has existed in both Bhutan and Tibet since about the 8th century. The Kagyu tradition of Tibetan Buddhism, founded in the 11th century, has many subsects, of which Drukpa Kagyu is the strongest in Bhutan. Since its establishment in the early 17th century, the Drukpa subsect has become increasingly prominent in Bhutan’s political and religious life, and most Bhutanese are now adherents of it. Although the Nyingma and Kagyu groups have maintained their separate sectarian identities, historical relations between the two traditions have been close, stemming largely from commonalities in doctrine and lineage of leadership.

Bhutanese Buddhism, though belonging to the larger family of Tibetan Buddhist traditions, has a unique character. Although monasteries are ubiquitous, neither the monastic organization nor monastic scholasticism dominate Bhutanese society. Rather, the spirit of Bhutanese Buddhism is captured by the ideal of lamas (spiritual leaders), who by the practice of meditative disciplines have attained siddha (perfection, miraculous powers) but otherwise remain inconspicuous in everyday life.

Aside from Buddhism, Hinduism commands a significant following in Bhutan, particularly within the Nepalese community. Hindus constitute nearly one-fourth of the population. There also is a tiny Christian population, although proselytization is illegal in Bhutan.

  • Settlement patterns

Bhutan is a relatively sparsely populated country, with a rate of population increase close to the world average in the early 21st century. Its most thinly populated sections are the cold and rugged Great Himalayan region and the malarial tracts bordering the Duars Plain. The adverse physical conditions in both these areas limit most of the population to two regions: the fertile and intensively farmed Lesser Himalayan valleys of central and western Bhutan and the southwestern portions of the country near the Indian border.

Much of Bhutan’s population lives in very small, scattered villages. Until the late 1960s the country had no urban settlements. However, with road construction and economic development, some of the larger villages have grown into towns, a few dozen of which have been deemed “urban centres” by the government. By the early 21st century such urban centres contained nearly one-third of the population.

Southern Bhutan’s domestic architecture resembles that of neighbouring areas of India, while in the Great Himalayan region and the Lesser Himalayan valleys the architecture is typically Tibetan. Especially in the Himalayan regions, a notable feature of Bhutan’s settlements is the dzong, or fortress-monastery. The dzong served as a stronghold against enemies in the past, and it now plays an important role as a combined administrative centre and monastery. Almost every populated valley has a dzong, which usually is situated on a prominent site overlooking a stream or river. The dzongs serve as focal points of Bhutan’s political, economic, religious, and social life. Their thick white walls, which slope inward in Tibetan style, shelter Buddhist lamas, government officials, and artisans.

Of the larger urban centres or towns, Phuntsholing, in the Duars Plain, is the most important. It is the southern terminus of a major highway from Thimphu and functions as the gateway to the well-populated Lesser Himalayan valleys. A vigorous commercial sector has developed in the centre of the town. Bhutan’s capital, Thimphu, was a mere cluster of houses in the 1960s, but since that time it has developed into a sizable town. Its venerable dzong has been rebuilt and enlarged to house the Bhutan government secretariat. After Thimphu, Paro is Bhutan’s fastest-growing town. Since the mid-1980s, scheduled air service has been established between Paro and the cities of Kolkata (Calcutta) and New Delhi, India; Dhaka, Bangl.; Bangkok, Thai.; and Kathmandu, Nepal.

Economy of Bhutan

The Bhutanese economy is largely agrarian, and the significant variations in elevation and climate across the country allow Bhutan’s farms to support a wide variety of crops and livestock. However, the amount of land available for agriculture is only a small fraction of the total area of the country; the adverse climate, poor soil, and steep slopes in much of Bhutan have made it necessary to leave a large land area covered with forest growth, meadows, and grasslands. The relatively low, well-watered, and fertile valleys of central Bhutan have the largest percentage of cultivated land.

The main priority of Bhutan’s development strategy has been to bring the country out of its geographic isolation. To this end, Bhutan has relied on external assistance from India, the World Bank, the United Nations, and the Asian Development Bank. The success of a series of five-year plans—the first of which was launched in 1961—has depended largely on the regular flow of funds from India to Bhutan and on the availability of Indian technical personnel. Much of the country’s development budget has been devoted to improvement of the infrastructure, but the five-year plans also have emphasized the exploitation of agricultural and power resources, and the country’s economy has been on a general upward trend since the late 20th century. Propelling much of the growth has been the Chhukha Hydel hydroelectric power project (completed in 1987–88), which enabled the country not only to provide for its own energy needs but also to export electricity to India.

  • Agriculture and forestry

Progressive changes in farming and forestry practices have been introduced in Bhutan since the late 20th century to increase the productivity of the agricultural sector. A large number of orchards have been established, and thousands of fruit plants have been distributed to farmers to popularize fruit growing. Emphasis also has been given to the development of small-scale irrigation schemes. In the early 21st century the sector remains a leading contributor to gross domestic product (GDP) and a top employer of Bhutan’s labour force.

Most Bhutanese farms are small in size, and terraces are used extensively to raise crops on hillslopes. Corn (maize), potatoes, rice, citrus fruits, apples, and various spices, including nutmeg, mace, and cardamom, are among the chief crops. Cattle, pigs, and horses are the principal livestock raised on Bhutan’s scattered pastures.

About two-thirds of Bhutan is covered with forests. Consequently, timber production emerged as an important component of the economy, and there are many sawmills situated throughout the country. Growth of the forestry industry has been restrained, however, by legislation aimed at preserving the country’s extensive forest cover.

  • Resources and power

Geological surveys have revealed an array of valuable mineral deposits in Bhutan, but mining remains a slow-growing portion of the economy. Calcium carbide—the country’s main mineral export—limestone, dolomite, gypsum, coal, marble, quartzite, and talc are the primary products of the country’s mining activities. Other minerals, extracted in smaller quantities, include slate, beryl, pyrite, and various gemstones, as well as a number of metals, such as lead, copper, tin, iron, and silver.

The vast majority of Bhutan’s energy is provided by hydroelectric power stations. The Chhukha Hydel project, which harnesses the waters of the Raidak River, was historically one of the largest single investments undertaken in Bhutan, and it represented a major step toward exploiting the country’s huge hydroelectric potential. The sale of surplus energy from the Chhukha project to India ultimately financed the venture. Since the completion of the Chhukha project in the late 1980s, several other hydroelectric dams and generators were put into operation, and by the early 21st century electricity had become the country’s top export.

  • Manufacturing

Manufacturing, which began in Bhutan about 1970, has grown considerably, with four industries—producing cement, chemicals, wood products, and processed foods—arising as pillars of the sector by the early 21st century. The rapid expansion of these and other industries in both the public and private sectors is attributable largely to the availability of sufficient power (and proceeds) from the country’s hydroelectric projects. Nearly all Bhutan’s manufacturing centres are located in the south, close to the Indian border. Phuntsholing, with nearly half of Bhutan’s manufacturing activity, is the largest industrial centre.

  • Finance

Until the 1960s Bhutan did not have a currency; its people bartered for the goods they could not produce themselves. Now the country has a cash economy, with the Royal Monetary Authority issuing the ngultrum, the national currency. The country also has a few commercial banks, most of which are jointly owned (in various combinations) by the government of Bhutan, the government of India, and private interests. A development bank that specializes in industrial and agricultural loans was established in 1988. A stock exchange, open to citizens of Bhutan only, was founded in Thimphu in 1993.

  • Trade

Because Bhutan is landlocked, trade and transit arrangements with India play a critical role in its economic life. Free trade with India prevails, and India is the source of the great majority of Bhutan’s imports, which include machinery, transport equipment, base and fabricated metals, petroleum products, vegetables and other food, and textiles. India also is the recipient of the bulk of Bhutan’s exports. Electricity is the country’s principal export, followed by copper wire and cable, calcium carbide, metal alloys, cement, and polyester yarn. Cardamom and other spices, gypsum, timber, and handicrafts also are exported, albeit on a smaller scale. Secondary trading partners, for the most part in Asia, have included Japan, Hong Kong, Bangladesh, and Singapore. In 2004 Bhutan became a member of the South Asian Association for Regional Co-operation and also joined the South Asian Free Trade Agreement.

  • Services

Limited tourism, closely controlled by the government, began to develop in Bhutan in the mid-1970s. In the early 1990s, however, the tourism industry was privatized, and since that time the volume of tourists, tourist facilities, and tourist income increased monumentally. In the early 21st century there remained a government-imposed daily tourist tariff to ensure significant tourist input into the economy.

With greater government expenditure on education and social services, as well as increased allowance to civil servants, government and financial services also expanded since the late 20th century. The services sector—including primarily public administration and defense, finance, trade and restaurants, and public utilities—generates more than one-third of Bhutan’s GDP, but it engages a smaller proportion of the country’s workforce.

  • Labour

The rise in school enrollments and the increase in literacy since the late 20th century have benefited the country’s economic development. However, they also contributed to serious imbalances in the labour force. Formal schooling generally has directed students away from agricultural vocations; consequently, by the early 21st century rural areas had begun to experience significant labour shortages, while Bhutan’s educated youth struggled to find employment in urban areas. Meanwhile, the number of Bhutanese sufficiently trained in medicine, engineering, education, and other professional fields continued to fall short of the country’s needs.

  • Transportation and telecommunications

Bhutan’s development plans have stressed the improvement of transportation and communications, and by the early 21st century the combined sectors had become a significant contributor to the country’s GDP. The roughly 120-mile (200-km) highway linking Phuntsholing to Thimphu is part of an expanding network of roads the government built to open up the country. Highways constructed through difficult mountain terrain connect roads from India to Thimphu and to Paro in western Bhutan, to Tongsa in central Bhutan, and to Tashigang in eastern Bhutan. The construction of a major east-west road also has been completed. Bhutan has one international airport, in Paro, from which Druk Air, the national airline, offers flights to India, Nepal, Bangladesh, and Thailand. Indian engineers have assisted the Bhutanese government in laying telephone lines and exchanges, and the principal administrative centres of Bhutan have telecommunication links with India. In 1999 television and the Internet were legalized, and a satellite communication system was established near Thimphu.


Government and Society of Bhutan

  • Constitutional framework

Until the 1950s, Bhutan was an absolute monarchy whose sovereign was styled the druk gyalpo (“dragon king”). During the second half of the 20th century, the monarchs increasingly divested themselves of their power, and in 2008 King Jigme Khesar Namgyal Wangchuk, the fifth in a royal line that had been established in 1907, completed the transfer of governmental authority to a popularly elected, multiparty, bicameral legislature. While the monarch remained the titular head of state, the prime minister (generally expected to be the leader of the majority party in the legislature) became the actual head of government.

Historically, the government of Bhutan was autocratic, with no law codes or courts or any of the common features of public administration. Major change came, however, when the third monarch, King Jigme Dorji Wangchuk (reigned 1952–72), began to restructure the country’s government to share administrative responsibility, which formerly was his alone. In 1953 a national assembly known as the Tshogdu was established in Bhutan through the king’s initiative. It had 151 members, who were elected by village headmen or chosen by the king and the country’s official Buddhist monastic order. The Tshogdu met twice a year and passed legislation enacted by the king. The Royal Advisory Council was established in 1965 to advise the king and his ministers on important questions and to supervise the implementation of government programs and policies. The Council of Ministers, composed of the heads of the various government departments, was set up in 1968; the ministers were appointed by the king, and their appointments were ratified by the Tshogdu. The Royal Advisory Council and the Council of Ministers, along with representatives from the clergy, constituted Bhutan’s cabinet. The state Buddhist monastic order was involved in government at many levels, and its priests exerted considerable influence.

Upon his death in 1972, Jigme Dorji Wangchuk was succeeded by his son, King Jigme Singye Wangchuk (reigned 1972–2006), who continued the process of reforming the government. Major changes were introduced in 1998, when the king dissolved the cabinet to have it reconstituted, in part, through election by the Tshogdu. Moreover, the monarch transferred most of his administrative duties to the cabinet and granted to the Tshodgu the authority to remove him through a vote of no confidence. In other words, while the king retained his role as head of state, he relinquished his power as head of government to the Tshogdu.

On Dec. 14, 2006, Jigme Singye Wangchuk abdicated, passing the throne to his Oxford-educated son, Jigme Khesar Namgyal Wangchuk. This event catalyzed the country’s transition to a fully democratic government. Over the next year the public was trained in the democratic process through a mock vote, and the country’s first official elections—for seats in the National Council, the upper house of a new bicameral parliament—were held on Dec. 31, 2007. Elections for the National Assembly, the lower house, took place in March 2008, completing the conversion of Bhutan’s government to a parliamentary democracy. A new constitution was promulgated on July 18, 2008.

  • Local government

For administrative purposes, Bhutan is divided into some 20 dzongkhags (districts), each with a district officer who is responsible to the minister of home affairs. The districts are divided further into dungkhags (subdistricts), each encompassing a number of gewogs (groups of villages). Village headmen are elected by the people of their villages to three-year terms. Some areas are designated as municipalities and operate on the same administrative level as the gewogs.

  • Justice

Bhutan’s legal code is based upon traditional Buddhist precepts. In 1968 the judicial system was separated from the executive and legislative branches of government, and a high court was established, primarily to hear appeals from district-level courts. Citizens have the right to appeal decisions of the high court.

  • Political process

Political parties were illegal in Bhutan until mid-2007. In April of that year the ban was lifted by royal decree in anticipation of the general elections that would establish Bhutan as a parliamentary democracy. The first legal party to be registered was the People’s Democratic Party, followed shortly thereafter by the Bhutan Peace and Prosperity Party. These two parties were the sole contestants in the subsequent elections of 2007 and 2008. There remain, however, a number of illegitimate (unregistered) political parties, made up mostly of ethnic Nepalese, that operate from abroad.

Suffrage in Bhutan is universal for citizens who are at least 18 years old. Women are permitted to run for office, but in the early 21st century they continued to be underrepresented in the higher echelons of government and government services; they constituted only a small segment of the National Assembly. However, women have remained active participants in community decision-making processes.

  • Health and welfare

In the 1960s and ’70s Bhutan ranked low in terms of health indicators. Its infant mortality was high, even for South Asia, and the country’s ratio of physicians to the general population lagged behind those of its neighbours. Most of the population lacked access to safe drinking water, and, consequently, infectious gastrointestinal diseases were widespread. Respiratory ailments, especially influenza and pneumonia, also were widely prevalent, and the incidence of parasite infestations, skin diseases, tuberculosis, malaria, and goitre was high in most parts of the country. As a result, the average life expectancy in Bhutan was notably low.

In the 1980s, however, Bhutan’s health conditions began to improve, and by the early 21st century the infant mortality rate had dropped dramatically and life expectancy had climbed to the mid-60s, representing an increase of nearly 20 years. Moreover, investments made by the government in the construction of a sewerage system in the early 1990s had proven effective in helping to curb the spread of infectious diseases.

More than two dozen public hospitals and some 200 clinics (called basic health units) and dispensaries operate throughout the country. The government also supports the Institute of Traditional Medicine Services (ITMS), a separate network of facilities specializing in indigenous medicine; the ITMS includes a hospital, a training centre, a pharmaceutical and research unit, and numerous clinics and dispensaries.

Women and men in Bhutanese society enjoy an essentially equal legal status. Bhutan’s inheritance laws are favourable to women, and most Bhutanese households are managed by women. The greatest obstacles to the social and economic advancement of Bhutanese women have been the needs for health care, education, and employment opportunities. The National Women’s Association of Bhutan (established in 1981) oversees various programs aimed at enabling disadvantaged women to hurdle such hindrances.

  • Education

Until the early 1960s, no formal schools existed in Bhutan except those for religious instruction. Since then considerable progress has been made in education, and primary and secondary schools have been established throughout the country. By the end of the 20th century, a policy had been adopted whereby a major portion of the annual government budget was directed toward educational programs.

Education is not compulsory in Bhutan, and many of the country’s children between the ages of 6 and 11 years are not enrolled in primary school. Similarly, only a fraction of Bhutan’s older children are enrolled in secondary school. Nevertheless, enrollment rates rose substantially since the late 20th century, and the rate of adult literacy, although only about 60 percent in the early 21st century, also increased dramatically. Growing numbers of students attend the country’s various colleges, including Sherubtse Degree College—established at Kanglung in eastern Bhutan in 1983 and affiliated with the University of Delhi—as well as several teacher-training colleges and technical-vocational institutes.

  • Cultural life
  • Cultural milieu

The three main ethnic groups of Bhutan—the Bhutia, the Nepalese, and the Sharchop—display considerable variety in their cultures and lifestyles. A typical Bhutia house is a two-storied structure of timber and stone with thick, pounded mud walls to keep out the cold. Livestock are kept on the ground floor, while the family lives above. Inside the house, a family will usually maintain a small Buddhist shrine in a corner. Among the livestock kept by Bhutia families is the yak, which supplies not only meat but also milk, from which butter is made for use in food preparations, in lamps, and on the shrine altar. Ordinary households may not be able to afford meat in their daily meals, however, and often rely on ema datshi, a chili and cheese stew, or kewa datshi, which adds potatoes to the mix. Both can be considered national dishes, and both are served with basmati or Bhutanese red rice.

Although the Bhutia have a tradition of polyandry (marriage of a woman to more than one man), their family system is basically patriarchal, with estates divided equally between sons and daughters. Both men and women may choose whom they marry and may initiate a divorce.

The Sharchop are closely linked to the Bhutia because they share a common religion in Tibetan Buddhism, though among the Sharchop there is often a strong element of the older pre-Buddhist Bon religion. The Sharchop build their houses of stone and wood, often on stilts on the hillslopes. They generally practice shifting agriculture, whereby land is cleared by burning the vegetation, is cultivated for several years, and then is abandoned in favour of another site when the productivity of the soil declines.

The Nepalese of Bhutan are predominantly Hindus and have caste and family ties to Nepal and India. Because they live in the warmer climate of southern Bhutan, their houses are made of bamboo and thatch. The Nepalese do not eat beef, and some of them abstain from meat altogether. Instead, they eat the rice and curry dishes that are common among the Hindus of Nepal and India. Their caste system separates different social levels and influences the choice of marriage partners and other social relationships.

  • The arts

The major impulse in Bhutanese art comes from Buddhism. The mystic circular pattern known as the mandala is a favourite subject. The mandala adorns the walls and ceilings of Buddhist temples and is painted, embroidered, or appliquéd on the scrolls known as thangkas. One of the most popularly depicted figures is Padmasambhava, who introduced Buddhism to Bhutan, and another common theme in the visual arts is the group of eight auspicious symbols of Tibetan Buddhism—the right-coiled conch shell, the lotus flower, the eight-spoked wheel of dharma, the parasol, the endless knot, a pair of golden fishes, the victory banner, and the treasure vase. Dancing is central to most religious festivals in Bhutan, and it is used to depict the tales and legends of Buddhist history and mythology.

The castlelike dzongs, with their gently tapering walls, large courtyards, and long galleries, are among the finest examples of Bhutanese architecture. Chortens, or stupas, small shrines built originally to house sacred relics, are also a common architectural sight in Bhutan; their designs range from simple square structures to large, multilayered pyramidal shapes.

Bhutan’s metalsmiths are skilled in working with bronze, silver, and other fine metals. Their artistry is evident in statues of deities, doors and pillars of temples, bells, trumpets, swords, tables, candlesticks, rice boxes, and jewelry. Every Buddhist temple contains large, brightly painted and gilded statues of the Buddha and his saints.

Songs of itinerant musicians, the overtone chanting (sometimes called throat singing) of Buddhist monks, and the sounds of long horns echoing across the valleys are all an integral part of Bhutanese music. Many of the ancient Tibetan ritual musics—typically featuring drums, cymbals, and trumpets of various sizes—have been preserved, though the instruments have been modified. For example, trumpets once made of human thighbone are today constructed of metal. Some forms of Bhutanese music, especially within the Nepalese community in the southern part of the country, are more closely related to Indian (as opposed to Tibetan) traditions; such musics may use a flute or a harmonium, in ensemble with a drum, to accompany singing. Other common instruments of Bhutan include plucked lutes, struck zithers, and bamboo flutes. As the country became less isolated since the late 20th century, new types of music emerged. One new genre, called rigsar, blends Bhutanese, Indian, and Western elements within an international popular music idiom.

Since its establishment in the last decade of the 20th century, Bhutan’s film industry has grown tremendously, and by 2005 the country had already produced several dozen films. Although most of the early works were heavily influenced by Bollywood and Hollywood productions, the industry soon began a process of indigenization as producers strove to emphasize local issues, imagery, and artistic idioms. Khyentse Norbu, a prominent Buddhist monk and pioneer in the development of distinctly Bhutanese film, wrote and directed The Cup, a comedy about several young Buddhist monks who are determined to watch the World Cup football (soccer) championship on television at their boarding school, and Travellers and Magicians (2003), filmed entirely in northern Bhutan, which depicts the struggles of a young Bhutanese man who longs to leave his country for a glamorous life abroad; both films won multiple awards at international festivals.

Culture Life of Bhutan

  • Cultural milieu

The three main ethnic groups of Bhutan—the Bhutia, the Nepalese, and the Sharchop—display considerable variety in their cultures and lifestyles. A typical Bhutia house is a two-storied structure of timber and stone with thick, pounded mud walls to keep out the cold. Livestock are kept on the ground floor, while the family lives above. Inside the house, a family will usually maintain a small Buddhist shrine in a corner. Among the livestock kept by Bhutia families is the yak, which supplies not only meat but also milk, from which butter is made for use in food preparations, in lamps, and on the shrine altar. Ordinary households may not be able to afford meat in their daily meals, however, and often rely on ema datshi, a chili and cheese stew, or kewa datshi, which adds potatoes to the mix. Both can be considered national dishes, and both are served with basmati or Bhutanese red rice.

Although the Bhutia have a tradition of polyandry (marriage of a woman to more than one man), their family system is basically patriarchal, with estates divided equally between sons and daughters. Both men and women may choose whom they marry and may initiate a divorce.

The Sharchop are closely linked to the Bhutia because they share a common religion in Tibetan Buddhism, though among the Sharchop there is often a strong element of the older pre-Buddhist Bon religion. The Sharchop build their houses of stone and wood, often on stilts on the hillslopes. They generally practice shifting agriculture, whereby land is cleared by burning the vegetation, is cultivated for several years, and then is abandoned in favour of another site when the productivity of the soil declines.

The Nepalese of Bhutan are predominantly Hindus and have caste and family ties to Nepal and India. Because they live in the warmer climate of southern Bhutan, their houses are made of bamboo and thatch. The Nepalese do not eat beef, and some of them abstain from meat altogether. Instead, they eat the rice and curry dishes that are common among the Hindus of Nepal and India. Their caste system separates different social levels and influences the choice of marriage partners and other social relationships.

  • The arts

The major impulse in Bhutanese art comes from Buddhism. The mystic circular pattern known as the mandala is a favourite subject. The mandala adorns the walls and ceilings of Buddhist temples and is painted, embroidered, or appliquéd on the scrolls known as thangkas. One of the most popularly depicted figures is Padmasambhava, who introduced Buddhism to Bhutan, and another common theme in the visual arts is the group of eight auspicious symbols of Tibetan Buddhism—the right-coiled conch shell, the lotus flower, the eight-spoked wheel of dharma, the parasol, the endless knot, a pair of golden fishes, the victory banner, and the treasure vase. Dancing is central to most religious festivals in Bhutan, and it is used to depict the tales and legends of Buddhist history and mythology.

The castlelike dzongs, with their gently tapering walls, large courtyards, and long galleries, are among the finest examples of Bhutanese architecture. Chortens, or stupas, small shrines built originally to house sacred relics, are also a common architectural sight in Bhutan; their designs range from simple square structures to large, multilayered pyramidal shapes.

Bhutan’s metalsmiths are skilled in working with bronze, silver, and other fine metals. Their artistry is evident in statues of deities, doors and pillars of temples, bells, trumpets, swords, tables, candlesticks, rice boxes, and jewelry. Every Buddhist temple contains large, brightly painted and gilded statues of the Buddha and his saints.

Songs of itinerant musicians, the overtone chanting (sometimes called throat singing) of Buddhist monks, and the sounds of long horns echoing across the valleys are all an integral part of Bhutanese music. Many of the ancient Tibetan ritual musics—typically featuring drums, cymbals, and trumpets of various sizes—have been preserved, though the instruments have been modified. For example, trumpets once made of human thighbone are today constructed of metal. Some forms of Bhutanese music, especially within the Nepalese community in the southern part of the country, are more closely related to Indian (as opposed to Tibetan) traditions; such musics may use a flute or a harmonium, in ensemble with a drum, to accompany singing. Other common instruments of Bhutan include plucked lutes, struck zithers, and bamboo flutes. As the country became less isolated since the late 20th century, new types of music emerged. One new genre, called rigsar, blends Bhutanese, Indian, and Western elements within an international popular music idiom.

Since its establishment in the last decade of the 20th century, Bhutan’s film industry has grown tremendously, and by 2005 the country had already produced several dozen films. Although most of the early works were heavily influenced by Bollywood and Hollywood productions, the industry soon began a process of indigenization as producers strove to emphasize local issues, imagery, and artistic idioms. Khyentse Norbu, a prominent Buddhist monk and pioneer in the development of distinctly Bhutanese film, wrote and directed The Cup, a comedy about several young Buddhist monks who are determined to watch the World Cup football (soccer) championship on television at their boarding school, and Travellers and Magicians (2003), filmed entirely in northern Bhutan, which depicts the struggles of a young Bhutanese man who longs to leave his country for a glamorous life abroad; both films won multiple awards at international festivals.


History of Bhutan

Although archaeological exploration of Bhutan has been limited, evidence of civilization in the region dates back to at least 2000 B.C. Aboriginal Bhutanese, known as Monpa, are believed to have migrated from Tibet. The traditional name of the country since the 17th century has been Drukyul, Land of the Drokpa (Dragon People), a reference to the dominant branch of Tibetan Buddhism that is still practiced in the Himalayan kingdom.

For centuries, Bhutan was made up of feuding regions until it was unified under King Ugyen Wangchuck in 1907. The British exerted some control over Bhutan's affairs, but never colonized it. Until the 1960s, Bhutan was largely isolated from the rest of the world, and its people carried on a tranquil, traditional way of life, farming and trading, which had remained intact for centuries. After China invaded Tibet, however, Bhutan strengthened its ties and contact with India in an effort to avoid Tibet's fate. New roads and other connections to India began to end its isolation. In the 1960s, Bhutan also undertook social modernization, abolishing slavery and the caste system, emancipating women, and enacting land reform. In 1985, Bhutan made its first diplomatic links with non-Asian countries.

A pro-democracy campaign emerged in 1991, which the government claimed was composed largely of Nepali immigrants. As a result, some 100,000 Nepali civil servants were either evicted or encouraged to emigrate. Most of them crossed the border back into Nepal, where they were housed in UN-administered refugee camps. They continue to languish there a decade later.

In 1998, King Jigme Singye Wangchuck, who is Bhutan's fourth hereditary ruler, voluntarily curtailed his absolute monarchy, and in March 2005 released a draft constitution (not yet put to a referendum) that outlined plans for the country to shift to a two-party democracy. In Dec. 2006, he abdicated in favor of his son, and Crown Prince Jigme Khesar Namgyal Wangchukin became king. Prime Minister Lyonpo Khandu Wangchuk resigned in July 2007 so he could join a political party in anticipation of the country's first elections, scheduled to be held in early 2008. Lyonpo Kinzang Dorji took over as the interim prime minister.

Shift to a Constitutional Monarchy

  • Parliamentary elections, Bhutan's first national election, were held in March 2008, with turnout at about 80%. The pro-monarchy Druk Phuensum Tshogpa, translated as the Bhutan Peace and Prosperity Party, won 44 out of 47 seats in Parliament, trouncing the People’s Democratic Party. The election marked Bhutan's transition from an absolute monarchy to a democracy. In April, Lyonpo Jigme Thinley, of the Peace and Prosperity Party, became prime minister. A new constitution went into effect in July. Universal suffrage was implemented under the new constitution. Jigme Khesar Namgyel Wangchuck was crowned king in November. At age 28, he is the world's youngest monarch. Jigme studied in India and the U.S. and received a master's degree in international relations from Oxford.

More on History of Bhutan

Bhutan’s rugged mountains and dense forests long rendered it almost inaccessible to the outside world, and the country’s rulers reinforced this isolation by banning foreigners until well into the 20th century. Then, under pressure from neighbouring countries with strategic interests in Bhutan, a slow change began. In committing to policies of social and administrative reform coupled with economic development, Bhutan began to cultivate its international contacts.--->>>>>Read On.<<<<


Thimphu-National capital, Bhutan

Thimphu: schoolchildren on a hill above Thimpu
Thimphu-schoolchildren.jpg
Schoolchildren on a hill above Thimpu, Bhutan.

Thimphu
Thimphu bhutan.jpg
Terraced fields near a dzong overlooking Thimphu, Bhutan.


Thimphu, also spelled Thimbu, capital of Bhutan. The city, situated in the west-central part of the country, is in the Himalaya Mountains on the Raidak (also called Thimphu, or Wong) River at about 7,000 feet (2,000 metres) above sea level. It was designated the official seat of government in 1962 (formerly the seat was wherever the king resided), and a large construction program was undertaken with Indian aid. Tashi Chho dzong (fortress, or castle), the traditional fortified monastery that has been remodeled and extended to house the offices of the royal government, is one of the finest specimens of traditional Bhutanese architecture. Terraced fields around the royal palace indicate the high priority given to agriculture. The principal crops in the area are rice, corn (maize), and wheat. Lumbering is also important, and there is a sawmill in the city. A hydroelectric power plant began operation in 1966. The city has an airplane landing strip, and the Indo-Bhutan National Highway (opened 1968) connects the capital to Phuntsholing, the principal gateway into Bhutan from India. Pop. (2005) 79,185.

Bhutan in 2005

Bhutan Area: 38,394 sq km (14,824 sq mi) Population (2005 est.): 776,000 (excluding more than 100,000 refugees in Nepal) Capital: Thimphu Head of state: Druk Gyalpo (King) Jigme Singye Wangchuk Head .--->READ ON

Bhutan in 2004

Bhutan Area: 38,394 sq km (14,824 sq mi) Population (2004 est.): 700,000 (excluding more than 100,000 refugees in Nepal) Capital: Thimphu Head of state: Druk Gyalpo (King) Jigme Singye Wangchuk Head.--->READ ON

Disclaimer

This is not the official site of this country. Most of the information in this site were taken from the U.S. Department of State, The Central Intelligence Agency, The United Nations, [1],[2], [3], [4], [5],[6], [7], [8], [9], [10], [11], [12], [13], [14],[15], [16], [17], [18], [19], [20], [21], [22], [23], [24],[25], [26], [27], [28], [29], [30],[31], [32], [33], [34], and the [35].

Other sources of information will be mentioned as they are posted.